Countries Archives: Egypt

Egypt for Kids — Tarab — All Around This World

Umm Khaltoum (1898 – 1975) is with little doubt the most beloved Arabic vocalist of all time. Kalthoum’s most popular songs were passionate sagas that address universal themes like love and the loss of love. Her performances were also epic: in weekly Thursday concerts she and her virtuosic orchestra would perform two, maybe three songs over the course of several hours. Structurally her songs may remind one of Western opera, with Kalthoum singing between lavish instrumental passages. When Kalthoum died two million fans attended her funeral.

In Khaltoum’s weekly performances she took audiences on a riveting journey, ably bringing them to the point of Tarab, a trance-like state of “musical ecstasy.” To serve this goal she would lead her orchestra in improvisation–sometimes a song would last 45 minutes, sometimes, if the mood required, it could last two hours. Kalthoum could take a single line of a song, sing it simply at first, then repeat it with increasing vocal expression and intensity until she, her orchestra and all listeners entered a shared state of emotion.

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The Middle East for Kids — Maqsum

A maqam is an Arabic classical musical construction (generally analogous to the Turkish makam) in which a set of notes has developed particular relationships with one another based upon history, habit and an intuitive sense of melody. Rather than having a specific pattern of steps between notes like a “scale” in Western music, a maqam is more like a “mode,” in that each maqam elicits a different mood by focusing on the way particular notes sound when played together. For a basic introduction to “maqamat” (the plural of maqam), as well as an explanation of the difference between a maqam and a scale, visit MaqamWorld.com–an extraordinary resource that provides samples to allow you to hear almost every maqam.

To add another layer of intrigue (or even more labyrinthine complexity, depending on how you see it), rhythms in Arabic music rarely correspond to the most traditional Western 4/4 meter. MaqamWorld’s rhythms pages lists many of the most prevalent rhythms in Arabic music, of course with examples. One widely used and very familiar rhythm, called “maqsum,” does have a time signature of “4/4” (look at the “Everything is a Drum” rhythm overview for an explanation). To get the feel of maqsum, we’re going to use a notation common in Arabic music that’s based on the sound made by a doumbek, a drum often used in Arabic music (as described above). You say “dum” when you hit the drum with your right hand and make a very clear, low tone. You say “tek” when you hit the drum with your right hand but make a sharp, high tone.

What follows below may look complicated, but DON’T BE INTIMIDATED! If you go slowly step by step through it you’ll definitely get it.

We’ll start by counting out one measure of 4:

“1 & 2 & 3 & 4 &”

If we use “D” for “dum” and “T” for tek,
“dum tek dum tek dum tek dum tek” corresponds to the notation:

D-T-D-T-D-T-D-T-

If you want to hear what this sounds like go to Jas’s MIDI Hand Drum Generator, paste “D-T-D-T-D-T-D-T-” into the text box and click “play.” (Many thanks to Jas, for creating this generator. It’s another essential site.)

The basic maqsum has rests–pauses–between some of its dums and some of its teks. We’ll indicate a pause by putting an underscore “_” so we can see the rests. With all that said, this is the most fundamental maqam, called the “maqsum”:

1 & 2 & 3 & 4 &
D T _ T D _ T _

Count it out slowly and you’ll pick it up. Look at the maqsum introduction on a drummer’s blog called “the troupe” for a straightforward explanation.

Want to hear the basic maqsum? Go to Jas’s maqsum generator and hit “play.”

“Maqsum” is technically one of the rhythms in “the baladi family.” Baladi is a very common rhythm used in Middle Eastern belly dancing. It’s similar to the maqsum, but starts with two “dums”:

1 & 2 & 3 & 4 &
D D _T D _ T _

To hear it, go to Jas’s baladi generator and hit “play.”

In class we’re going to learn the basic “maqsum” (while listening to Gamalat” by Maqsum Variation from “Beat Bazaar”) and also “baladi,” which Jas describes as “a more folksy version” of the maqsum. We’re then going to belly dance out the difference between the two, much like these blurry ladies on YouTube. The group with the woman in the blue shirt in front are dancing to the baladi rhythm (listen to Jas’s version here. It’s the baladi pattern from above with a few more doumbek tones to fill in the rests.) I don’t know enough to confirm that the other rhythm is a maqsum, but in class we’re going to go between beledi and maqsum and back again.

Want to learn more about Middle Eastern rhythms? Two of the best resources online are Jas’s Middle Eastern Rhythm’s Faq and, as mentioned above, Maqamworld.com. You can explore many rhythms through MaqamWorld’s rhythm page, which links to samples from the simplest maqsum to more intricate rhythms like the 22/4 Hajaz and the 19/4 Awfar. You’ll especially have a lot of fun on Jas’s page listening to all the different rhythms with the generator.

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Ney

A ney is an ancient end-blown flute, made of cane or reed, that is popular in Arabic, Persian and Turkish music. Typically a Persian ney has six holes — five on the front, one on the back for the thumb– while Arabic neys have a sixth front hole. The Turkish version has six holes on the front, one in the back, and also a small flared mouthpiece, traditionally crafted from ivory or buffalo horn but today most often made of plastic, called a “bashpare.”

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Sistrum

The sistrum is an ancient Egyptian instrument that played an important role in rituals to worship goddesses like Bestet and Hathor, and was also essential to ceremonies meant to avert flooding of the Nile river. You could also use your sistrum to scare away Set, the potentially dangerous “god of the desert, storms, disorder, violence and foreigners.”

The instrument consists of a U-shaped frame on a handle. Rattles or bells are suspended on connectors between the two sides of the U. Shake the handle and the rattles make a sharp jingling noise.

u

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Bendir

The bendir is a frame drum that has been popular in Northern African countries like Morocco and Algeria for hundreds if not thousands of years. A bendir player usually holds the drum with the left hand, keeping it vertical and stable by keeping the thumb in a hole in the frame, and strikes it with the right hand, buzzing the snares that are stretched inside. It is mainly a secular instrument but may make an appearance during Sufi rituals.

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Rababa

[Information about the rababa coming soon.]

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Nubian

[Information about Nubian music coming soon.]

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Rebab

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[wpspoiler name=”Rebab üstadından muhteşem taksim…” open=”true” style=”aatw-video”][/wpspoiler]
[Information about the rebab coming soon.]

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Egypt–Umm Kulthum

 

Umm Kulthum is with little doubt the most beloved Arabic vocalist of all time. Fairouz, Sabah and Asmahan (who sings in this video at 1:06) all rightly have their place in the pantheon of Arabic vocalists, but compared to the mesmerizing Umm Kulthum…well, any comparison with Kalthoum is just not fair.

Kulthum was born in a rural northern Egyptian village called “El Senbellawein,” a name that means “where is the wheat?” Kulthum’s father was a Muslim religious leader who taught her to chant the Qur’an. He recognized her extraordinary talent when she was young; when she was 12 he disguised her as a boy so she could perform with a vocal group he directed. Kulthum soon began to study Arabic classical vocal styles and when she was in her early 20s she moved to Cairo to sing. In Cairo Kulthum connected with a series of classical composers who adapted ancient poetic lyrics and wrote music just for her. Musicians and music-lovers alike recognized her unique talent, and by the early ’30s she was known throughout the Arab world.

Kulthum’s songs were epic sagas, deeply passionate compositions that address universal themes like love and the loss of love. Her performances were also epic–in live concerts broadcast on Radio Cairo (every first Thursday for forty years!) she and her virtuosic orchestra would perform two, maybe three songs over the course of several hours. Structurally her songs may remind one of Western opera, with Kulthum singing between lavish instrumental passages, but unlike in Western opera, Kulthum carried each performance alone.

Besides her exceptional vocal tone, range and control, Kulthum’s primary talent was her ability to connect intimately with an audience. In her  performances she took audiences on a riveting journey, ably bringing them to the point of “tarab,” a trance-like state of “musical ecstasy.” She would lead her orchestra in improvisation to serve this goal–sometimes a song would last 45 minutes, sometimes, if the mood required, it could last two hours. Kulthum was known for taking a single line of a song, singing it simply at first, then repeating it with increasing vocal expression and intensity until she, her orchestra and all listeners entered the a shared state of emotion.

Through Kulthum’s career she rarely appeared in public other than to perform and emphasized her humble upbringing and her conservative personal life. She hardly ever commented on controversies that surrounded her, such as accusations that she supported the monarchy for too long before embracing nationalist leader Nasser–Nasser himself dispelled this controversy by declaring himself a fan, the outrageous tabloid implication that her jealousy played a role in Asmahan’s death and ongoing questions about her sexual orientation. When Kulthum died in 1975 two million fans attended her funeral.

Egypt–Music

 

When historians of music say Egypt has always been at the musical forefront in the Middle East, they may as well mean always–according to ancient Egyptians, the god Thoth invented music and the god Osiris used it as a tool to help him civilize the world. Egyptian music may not have originated at the dawn of time, but it certainly did begin a long while ago–fifteen hundred years or more–as we know from the remnants of ancient Egyptian rhythms and melodies still present in ancient Sufi Muslim dhikr rituals. Dhirk rituals take place at Muslim and Coptic traditional celebrations called mulids, which are held to celebrate particular saints. (Watch this Sufi Muslim dhikr ritual at a mulid, or try this performance by Sheikh Ahmed Al Tuni, one of Upper Egypt’s most accomplished ritual singers). Egyptian Bedouins also still perform music from centuries past, as do Coptic
musicians, who chant ancient liturgical hymns
, as well as performers of Saidi music, from Upper Egypt (enjoy a little saidi music here).

Primarily hailing from southern Egypt and northern Sudan, though also present in
communities all over North and East Africa, Egyptian-Nubian musicians have become known worldwide for blending ancient Egyptian folk with contemporary forms. Ali Hassan Kuban (more about him below) and Hamza al Din are known and well-respected on the “world music scene,” though in recent years Mohamed Mounir has become the most popular Nubian musician in Egypt because of his outspoken support for the Egyptian pro-democracy movement.

— Watch Hamza Al Din performing live with his oud
— Watch Mohamed Mounir performing “Hela Hela” live in a studio | performing on stage with a great band (Mounir comes out about 2 minutes into the video)

EGYPTIAN POP:
Cairo is at the center of Arabic popular music and has been since the early 20th century when a music industry developed in conjunction with the emergence of the Egyptian film industry. Early Egyptian popular music stars like Sayed Darwish, Abdel Halim Hafez, Mohammed Abdel Wahab, and especially Umm Kulthum, who we’ll meet in the section below, respected their classical traditions while still using their music to communicate with listeners, in direct emotional terms, about important social and political issues of the day. A bit about Sayed Darweesh and Adbel Halim Hafez:

— SAYED DARWEESH:
Known as “the father of Arabic music,” Sayed Darweesh began his artistic career in the 1910s as a humble laborer and reciter of the Qur’an. His innovative fusion of Arabic and Western music laid the groundwork for the formation of a Cairo-based popular music industry at a time when Egypt was coming into its own as 20th century world power. RockPaperScissors describes Darweesh as, “a complex character that might be described as equal parts Verdi, Jim Morrison, religious scholar, and bricklayer.” He died (of a heart attack? of an overdose?) in 1923 at the age of 31. Listen to Darweesh’s original music as recorded in 1917 | Listen to this rockin’ modern interpretation of “Dinghi Dinghi” by Issa Ghandour and the Madina Band

— ABDEL HALIM HAFEZ:
Known as el-Andaleeb el-Asmar, “The Great Dark-Skinned Nightingale,” Abdel Halim
Hazez (1929-1977) is an iconic Egyptian musician who, says Wikipedia’s entry on Halim, was “also an actor, conductor, business man, music teacher and movie producer.” Watch a handsome, and apparently a very busy young Hafez perform one of his greatest hits, “Ahwak” and a still-handsome though slightly older Hafez sing “Gabber” (the song starts at about 1:20). Both show Hafez with a superb and voluminous band. Also according to Wikipedia, other nicknames for Abdel Halim Hafez are, “King of Arabic music”, “The voice of the people”, “The son of the revolution”, and “King of emotions and feelings.”

— MOHAMMED ABDEL WAHAB:
A prolific and popular composer, singer, theater actor and film star, Mohammed Adbel Wahab (1907-1991) may have been controversial in the Arab music industry for embracing Western genres and instrumentation, but the Egyptian people respected him for being able to expand Arabic music Westward while still basing his songs on Arabic traditional foundations. The Al-Mashriq biography of Wahab describes him as the inventor of the Arab film musical and says he was known as “the Singer to Princes and Kings.”
Listen to “the Best of Adbel Wahab.”

Today’s Egyptian pop music industry is still growing, attracting forward-thinking musicians
from all over the region. Egyptian pop comes primarily in two styles: shaabi and aj-jeel:

— SHAABI: “music of the common people”
In the 1970s when recordable cassettes made popular music accessible to people who had little money, several genres of “cassette culture” music developed around the world–punk music in England, for example, rai in Algeria, Jamaican reggae and, in Egypt, shaabi (translated as “music of the common people.”) Three singers of the “golden age” of Egyptian popular music, Umm Khaltoum, Farid al-Atrache (who we met in our featured country e-mail about Syria) and Abdel Halim Hafez had just passed on, as had nationalist
leader Nasser, and while Sadat’s economic reforms gave the working class a bit more money, they realized they were able to afford a cassette player, some cassettes and little else. At this moment the vocalist Ahmed Adaweya seen here singing his trademark wailing “mawaal” and wearing the best shirt ever, product of a working class neighborhood, engrossed the nation’s youth by singing songs full of satirical social commentary about the realities of Egyptian life. Today’s famous shaabi singers, like Shaaban and Hakim, about whom we’ll learn below, continue this tradition by using their
lyrics to skewer politicians and confront social problems in an artistically direct way.

More information:
Read this excellent history of shaabi, called “Shaabi Music: Underground Music That Really Isn’t, complete with links to YouTube videos of the top shaabi performers | Shabaan sings tongue in cheek political songs with lyrics like, “Oh people, hopefully Obama will not be like Bush” and, to the exact same tune, a lament about swine flu. And, to the exact same tune, a song about war in Lebanon. And, to the exact same tune, a song about the Danish cartoons portraying Muslim Prophet Mohammed….

— AL-JEEL: (“the new wave”)
Al Jeel was the lighter, more slickly polished cousin of shaabi, that rose parallel to it in the late ’70s and ’80s. Known as “the new wave,” al-Jeel performers connected with the youth–though not with highbrow trained Arabic musicians–by singing in simplified Arabic
classical forms and using Western electronic production. The music was energetic and danceable. The genre’s top star is Amr Diab, who has been popular since the ’80s and has now entertained an entire generation of “the young generation.”

More information:
Afropop.org on Al-Jeel | Amr Diab clearly pleases a crowd in 2003 with “Amarain” (two moons) and in 2004 with his bare biceps and “Leily Nahara1” | Amr Diab popularized the song we sing in class known as “Ya Leyl,” which he released as “Alby Ekhtrak.” Hear Diab
perform song in Arabic then, at about 1:00, an Indian version
. (and here is the
song ready for karaoke
)

Egyptian popular music also played a substantial role in the 2011 “Arab Spring” ouster of
long-time president Mubarak. During the pro-democracy protests not only did well-known performers like Mohamed Mounir musically challenge the government, but obscure-but-quickly-well-known artists like Ramey Essaam became immediate YouTube sensations
because of their political songs. Watch a million people in Tahrir Square sing Essaam’s
song “Leave” that pleads with Mubarak to resign
: “All of us are standing together asking for one simple thing, Leave….Leave….Leave….Leave…. Down down with Hosny Mubarak.”)

More information:
NPR’s report on “The Songs of the Egyptian Protests” | “Hawgblog,” the blog of a University of Arkansas Anthropology Professor, provides us with several examples of music that was part of the Egyptian revolution

In class we’re going to listen to:

— Ali Hassan Kuban: ‘Yoyo Kalili-Annissa Kalili”
Nubian-Egyptian vocalist and oud player has pioneered contemporary Nubian music by fusing jazz scales to Nubian rhythms. He also blends Western and Nubian instruments. Afropop Worldwide calls Kuban, “A champion and reinventor of Egypt’s all-but-lost Nubian culture, a musical innovator who bridged rural and urban realities.” Watch Ali Hassan Kuban performing live in a white suit | performing live wearing black (with dancing) | performing live with an oud.

— Hakim “Wala Wahed”
Known as, “The Lion of Egypt,” Hakim is one of shaabi music’s shining stars. Born in 1962 in Egypt’s south, he grew up when shaabi was exploding in popularity. As a vocalist and performer he has taken the form to the masses by embracing Western instruments and song structures, all the while maintaining a connection with his musical and social roots.
Watch him wow an audience both with and without the aid of bubbles.