Countries Archives: Egypt

Egypt–Language

 

Standard Arabic is the official language of Egypt nowadays, though if you actually want to speak to your “standard Egyptian,” you may want to learn the ins and outs of the local dialect known as Egyptian Arabic. In addition to Arabic some Bedouins still speak Bedouin dialects and in the Upper Nile Valley there are about 300,000 speakers of the primary Nubian language, Nobiin. The main Western languages are English and French so in urban areas, especially those with a tourist infrastructure, if you don’t speak Arabic you still may find a way to get by.

Go back in time a few years–let’s say, oh, about five thousand–and you’d hear many people speaking an ancient language known today as Egyptian. If you’d want to write a formal note to your friend in the Egyptian language you’d use a form of artistic writing known as “hieroglyphs.” (Don’t call them hieroglypics, they’re hieroglpyhs. Hieroglyphic
is an adjective.) Hieroglyphs appeared soon after Sumerian cunieform and became the written form of the Egyptian language, enabling people to translate the language visually using an alphabet composed of images of animals and other familiar objects like mountains and drinking jugs. To scrawl off a quick message in Ancient Egypt, you probably used ink and papyrus and write in a form of cursive know as hieratic, which developed parallel to hieroglyphs. Though school kids today still get a kick out of
writing their names in hieroglyphs–we’re not as enamored with hieratic–and while Egyptian survived as a spoken language in Coptic communities until the 17th century A.D., today you’ll only hear it used as a liturgical language of the Coptic church.

More about hieroglyphs:
Eyelid.co.uk’s introduction to hieroglyphs, including this hieroglyph typewriter | or, let the computer translate your name, or anything else, into hieroglyphs

In class we’re going to say hello and goodbye in ancient Egyptian. If we could speak in hieroglyphs, we would.

Hello: Iwy em hotep!
Goodbye: Senebti

Egypt–Travel

 

Egypt is one of the most popular places in the world for international tourists to visit, so at one point or another, if you consider yourself a world traveler, you’ll probably end up there. That’s not a bad thing! You’ll see pyramids. You’ll see the Sphinx. You’ll see 20 million people packed very tightly into the greater Cairo metro area. A trip to Egypt can be deeply
fulfilling, especially if you find interest in ancient cultures and early non-Western approaches to religion, science, math and philosophy. On the other hand, being a tourist in Egypt isn’t always safe, isn’t always easy and can even be downright exhausting.

Despite the twenty million residents of Cairo all shouldering for the same seat on the bus, much of the annoyance tourists experience when visiting Egypt has to do with the fact that there are so many tourists visiting Egypt. The main sites are packed with both international
tour groups and with Egyptians who earn their modest living by separating tourists from their money. Don’t be daunted, but when you plan your trip, do understand that you’re not the only Westerner who’s ever thought, “I’d sure like to see me some of those pyramids!”

Don’t miss the many only-in-Egypt historical sites, such as:

— the Giza pyramids, including the Great Sphinx:
At Giza, not far from Cairo, there are three main pyramids, each built to act as a burial chamber for an Egyptian pharaoh. The biggest of the three, and the largest pyramid in the world, is “The Great Pyramid,” built as the tomb of the pharaoh Khufu/Cheops, who we met above, which is composed of 2.3 million stone blocks, each of which weighs between 2.5 and 15 tons. (Learn about the Great Pyramid. See many photos of it on Flickr. Watch The UnMuseum’s video arguing that the pyramids were not built by aliens.) On the east side of the complex is the Sphinx, which the preponderance of Egpytologists believe to be a portrayal of the head of Pharaoh Khafre, son of Khufu/Cheops, fused to a lion’s body. (Learn about the Great Sphinx of Giza. See many photos of it on Flickr. Do you believe the Sphinx was built by residents of Atlantis? Refuting Dr. Hawass, who we met above | What happened to the Spinx’s nose?)

— The Valley of the Kings:
Across the Nile from ancient Thebes, now known as Luxor, is a valley containing 63 known tombs and chambers which served as the final resting places of pharaohs of the New Kingdom, such as King Tut, who we met above. (See Ancient-egypt.org’s overview of the Valley of the Kings, which includes a detailed, tomb-by-tomb listing | An explanation
and some photos of the Valley of the Kings
, brought to you by world travelers Eve and George DeLange)

— The Temple Complexes at Luxor and Kamak:
Two massive temple complexes near ancient Thebes (modern Luxor) built by Amenhotep III and Ramses II, dedicated to the three most popular gods in Thebes during the New Kingdom (Amun, creator of all things and the god of air and wind, his wife Mut, the
“divine mother,” and their son, moon-god Khonsu), though also built to encourage awe of the pharaohs. Let TourEgypt.net introduce you to the Temple Complex at Luxor and Karnak.

More information::
PBS takes you on an interactive tour of Ancient Egypt | National
Geographic’s introduction to Egyptian pyramids
| Who built the pyramids? Mark Lehrer
says it was Egyptians,
though not as many as you’d think, including the “Friends of Khufu
gang,” while you can scroll down to see that Zani Hawass (here he is again) says it was 36,000 working class Egyptians, not slaves. Though who are these smartypants Egyptologists kidding? It had to be aliens.

When you go to Egypt you should definitely hit all the main sites. Hit them and hit them hard, but then get off the beaten track. LonleyPlanet.com’s Egypt pages suggest over a thousand things to do around the country. With a thousand ideas, as well as tips from Lonely Planet’s hand-picked Egypt travel bloggers, you should definitely be able to find something to do that doesn’t involve a pyramid, an ancient temple or having to pay anyone more than the customary baksheesh.

Want to travel to Egypt with your kids? TravelforKids.com’s Egypt pages are a great place to start your research. They’ll suggest you join gaggles of Egyptian schoolkids at Cairo’s Egypt museum, where not only you’ll learn about King Tut but you’ll get to meet lots of mummies, go to the Giza where you should “[r]ide donkeys, camels or horses around the pyramids,” and visit Luxor where you should go to the Karnak Temple,
but where your kids will probably want to run around all the columns in the courtyard (though, as the site advises, “You do need to run quietly [shouting is frowned on] and try not to bump into any tour groups.”) TravelForKids.com also gives you great kids’ book recommendations for the countries it suggests you visit; scroll down on their Egypt pages for their Egyptian suggestions.<br

Egypt–History

 

Before there was an Egypt there was the sun, the wind and water, the moon, the earth and sky. Egyptians who practiced the ancient Egyptian polytheistic religion believed there where many gods who were active in most every aspect world–gods who created humans, gods who managed the air, gods who manipulated the way people act in business, gods who fought each other for power or love. At the center of the religion was the pharaoh, the Egyptian king who was believed to be both mortal and divine. In Egypt’s three thousand years of rule by pharaohs the gods shifted often, often changing names,
relationship, function and form. The one constant–other than for a brief period of monotheism under “the Heretic King,” Akhenaten, who we’ll meet below–was the fact that the gods were many.

Yes, they were many. The overview on the website Absolute Egyptology, for example, lists 115 gods but indicates that there may have been up to 2,000. Sites like AncientEgypt.co.uk take mercy on the budding Egyptologist by AncientEgypt Online. We may as well start with a list of the most important Egyptian gods and goddesses:

Ra, the Sun god: “Lord of heaven and Earth, creator of the universe, pilot of the solar boat.” Said to have been the creator of the other Gods and of heaven and earth. Took many forms, including three different ones depending on the time of day. His “solar boat” took souls of the dead through the underworld. Also known as Atum.

Shu, the god of Air, and Tefnut, the goddess of Mist: The first children of Ra. Shu and Tefnut were parents of the earth (Geb) and sky (Nut)

Geb (earth) and Nut (sky): Born when Ra got bored and decided to make life more interesting by bringing Earth and sky to life. Shu, the God of Air, separated his son, Geb, from his daughter, Nut, by holding her up to the sky.

Osiris, god of the underworld and resurrection: Son of Geb and Nut, brother of Seth (lord of darkness) and husband of Isis. Seth became jealous of Geb and took his life by throwing him into the Nile in a locked casket. Thoth and Isis brought him back to life. He was the final judge of the soul: “Only he could grant final entry into the Field of Reeds.”

Thoth, god of wisdom: The god of science, medicine, the inventor of writing and astronomy and messenger of the gods.

Isis, goddess of love and motherhood: She resurrected her husband, Osiris, with the help of Thoth. A healer, sorceress and “Mother” of Cleopatra.

Hathor, the Earth Mother: Daughter of Ra, she was at times motherly and at other as destroyer of humankind. Depicted, literally, as a loving cow.

Horus, father of pharaoh: falcon-headed son of Osiris and Isis, he is the god of order and was on the “good” side of the battle between good and evil against Seth for the throne of Egypt. Great news–Horus won! That’s great news for us, for the Egyptians and the idea of human civilization as a whole.

 

 

Historians (and the authors of Wikipedia’s overview of Egyptian history) break the history of Egypt into several main periods:
— Pehistoric Egypt (a long long long ago)
— Ancient Egypt (from the 31st to the 4th Century BC) which includes the Old, Middle and New Kingdoms
— Greco-Roman Egypt (from 342 BC to 645 AD) which includes the Ptolemaic, Roman and Byzantine periods
— Islamic Egypt (639 to 1805) which includes the Arab, Mamluk and Ottoman periods, and
— Modern Egypt (1805 to the present) which includes the Muhammad Ali dynasty and the
Egyptian Republic.

How old is Egyptian civilization? Rock carvings indicate that organized cultures existed in Egypt as far back as eleven thousand years ago. The earliest Egyptians were grain-grinders, hunter-gatherers, fishers and, eventually, farmers who lived along the banks of the Nile.

Egypt’s dynastic history begins in about 3150 BC when King Menes consolidated a number of states around the Nile into a nation and initiated a series of dynasties that ruled the land for the next three thousand years. Menes and his descendant rulers came to be known as “pharaohs.” (“Pharaoh” means “great house,” referring to the royal palace.) As with the Egyptian gods, over three thousand years of dynastic rule there were many, many pharaohs. We’ll let KingTutOne.com’s list of the most important Egyptian pharaohs guide us through the ancient Egyptian age:

Menes (ruled some time around 3100 BC): The first pharaoh of the first Egyptian Dynasty. According to legend he inherited the throne from a faclon-headed god, Horus. (Probably not true.) Said to have united Upper and Lower Egypt and built the city of Memphis on the Nile flood plain with a big dam to protect it from the river. (Probably true.) A popular story about Menes claims his two dogs attacked him while hunting and he climbed on the back of a crocodile to save himself, founding the City of Crocodilopolis to commemorate the occasion.
(Probably not true….)

Snefru
(ruled 2613 to 2589 BC): He is known for establishing trading routes throughout the Mediterranean and building several pyramids. He was father of Khufu.

Khufu/Cheops
(ruled 2551-2528 BC): Not much is known about him other than the fact that he commanded the building the Great Pyramid of Egypt, though that’s actually a pretty big deal.

Ahmose I
(ruled 1550 BC-1526 BC): Took the throne at ten years old. Solidified the city of Thebes with a lot of help from his mom and re-unified Upper and Lower Egypt by defeating the Hyksos.

Hatshepsut
(ruled 1479-1458/57 BC): a female “king” who became ruler by claiming political power over her brothers, one of whom was also her husband (a common practice among pharaohs to keep the bloodline pure), and also over her stepson, Thutmose III. She professed legitimacy as pharaoh by saying the gods spoke to her while she was still in her
mother’s womb. Egyptian artists of the time depict her as wearing a false beard and male
clothes. After her death Thutmose III ruled on his own and conquered over 350 cities, becoming known as the “Napoleon of Egypt.”

Amenhotep III:
(ruled 1386-ish to 1349-ish BC): Presided over a time of relative peace and prosperity. Built many temples and other monuments during a big construction boom. Rumored to have had 317 wives. (Insert your own joke here.) Father of Akhenaten with “his favorite wife,” Queen Tiy.

Akhenaten
(ruled 1350 to 1334 BC) He and wife, Queen Nefertiti, transitioned Egypt from polytheism to a monotheism centering on the sun-god, Aten, earning him the nickname “the Heretic King.” Father of King Tut.

King Tut (Tutankhaten => Tutankhamun) (ruled 1334 to 1325 B.C.) Son of Akhenaten and initially named to honor “Aten,” who Akhenaten promoted as the only god, Tut took the throne when he was just nine or ten years old. At about thirteen he started to reverse his father’s religious policies, ending the ban on polytheistic worship and changing his name to Tutankhamun to indicate that people could again worship the god Amun. When
he died at the age of 19 (scientists now think they know why) he was buried in a
small tomb in the Valley of the Kings. In 1922 archaeologist Howard Carter discovered his tomb which bad been buried by other construction on the site, untouched for three thousand years. Carter’s discovery of a pristine tomb of the boy-king was international news. Millions have seen the exhibits of King Tut artifacts that that have traveled the world since 1979. Even more have likely seen this.

More about Tut:
KingTut.org‘s summary on the life of King Tut, as well as information about the King Tut exhibit | As account of the discovery of King Tut’s tomb | Photos of what Carter found in Tut’s tomb

Ramses II
(ruled 1279 to 1212 BC): One of the most powerful pharaohs. He ruled Egypt for 67 years
during which he conquered many lands, built many monuments and temples and is said to have had over 100 children with many wives.

Cleopatra VII
(ruled 51 to 30 BC): Read about her below.

The original era of the Pharaohs ended when Greek/Macedonian leader Alexander the Great conquered Egypt in 332 BC, taking it from the Persians who had ruled in conjunction with the last pharaohs for a couple centuries. When Alexander died in 323 BC his successor, general Ptolemy, declared himself King of Egypt. His successors adopted Egyptian traditions, wore Egyptian clothes, participated in Egyptian religious life and passed the monarchy from generation to generation as did the pharaohs. During this time the Ptolemaic kings exploited Egypt’s national resources like grain and papyrus and made Greek culture the culture of the Egyptian elite, all the while defeated native Egyptians in an ongoing series of uprisings. The last ruler in Ptolemaic line was Cleopatra VII.

CLEOPATRA VII:
Unlike the previous Ptolemaic kings who used Egyptian culture and religion as a way to exert power over the Egyptian people but really only spoke Greek, Cleopatra VII actually spoke Egyptian and declared herself to be the reincarnation of the goddess Isis. She began her rule by aligning with her father and then her brothers (who were also her husbands, as was Egyptian royal tradition) but eventually solidified Egypt into her own domain and set out to gain international power. She proceeded to have a relationship, and a son, with Roman Emperor Julius Caesar. After Caesar’s assassination in 44 BC Cleopatra opposed Caesar’s legal heir, Octavian, becoming an ally (and more) of Octavian’s rival, Mark Antony. (Cleopatra had three children with Antony.) In 30 BC Mark Antony’s forces lost a major battle to Octavian. Devastated by the loss, and wrongly
believing Cleopatra had committed suicide because of it, Antony took his own life. Not
long thereafter Cleopatra took hers. Octavian put an end to Cleopatra and Caesar’s son and claimed Egypt for Rome.

Roman rule of Egypt lasted until 395 AD when the Byzantines took over. (Who were the
Byzantines?
) Under Roman and then Byzantine rule Christianity spread throughout
Egypt; the Egyptian Coptic Church was established in 451 AD. In 639 AD the Muslim
Arabs defeated the Byzantines and brought Sunni Islam to Egypt. Egyptians blended Islam with indigenous beliefs, leading many to adopt Sufism, a spiritual variant of Islam that is still popular in Egypt today. The most dynamic Egyptian Sunni leader of the era was Saladin (1138-1194), an Iraqi-born Kurd who became the first sultan of Egypt and Syria and led successful Muslim opposition to the European Catholic Crusaders.

Mamluks ruled Egypt next, from 1250 to 1517, until their defeat at the hands of the Ottomans. The Mamluks were a Turkic-descended caste of slave-soldiers, bought and sold by Arab rulers to serve as their military backbone. Because Mamluks had no allegiance to local powers they were viewed as incorruptible. Mamluks operated with a status slightly above that of the populace; in Egypt, some Egyptians actually arranged to have themselves sold into military slavery to be able to attain the status of Mamluks. (Read more about the Mumluks and their tradition of “Furusiyya”–“the ulum (science), funun (arts) and adab (literature) of cavalry skills.”)

Egypt endured a very rough patch from the 14th century to the 18th–a terrible run in with the plague, the Ottoman conquest and several famines severely weakened the nation. The French general Napoleon Bonaparte took advantage of Egypt’s troubles and invaded in 1798. After the Ottomans, Mamluks and British were able to expel the French in 1801 they fought each other for power for four years. Muhammad Ali, an Albanian commander in the Ottoman Army, emerged in 1805 as the nation’s leader and established a dynasty of kings that, with the increasing support of the British, ruled Egypt all the way until 1952.

During Ali’s rule Egypt partnered with the French to build the Suez Canal which connected the Mediterranean with the Red Sea. Work ended in 1869 but the job was so expensive it threw Egypt into debt to the Europeans and forced it to sell its share of the canal to the British. An the Egyptian nationalist movement rose against this Western domination but the French and the British fought back, maintaining control for several decades. The British finally granted Egypt its independence in 1922, though they kept troops stationed there and continued to influence the government. In 1952 Egypt’s military led a revolt against the British-dominanted King and in 1953 declared the Egyptian Republic. In 1956 Egyptian nationalist leader Gamal Adbel Nasser became president and nationalized the Suez Canal, forcing the British to completely withdraw.

NASSER:
Gamal Adbel Nasser Hussein was a colonel in the Egyptian Army and, with his “Association of Free Officers,” a co-leader of the Egyptian Revolution. Nasser had become politically active against the British at a young age and continued his anti-colonial and anti-monarchist (anti King Farouk) organizing even after he entered the Army and served in Egyptian operations in Sudan and Israel. In 1952 Nasser and the Association of Free Officers seized control of all government buildings in Cairo, installing General Muhammad Naguib as leader. General Naguib became THE FIRST PRESIDENT OF EGYPT. Nasser disagreed more and more with Naguib’s policies in 1953/54, especially with Naguib’s
moves to gain support from political parties that had power in pre-revolutionary Egypt, such as the national liberal Wafd party and the Islamist Muslim Brotherhood. In 1954 soldiers loyal to Nasser detained Naguib, removed him from his post and became SECOND PRESIDENT OF EGYPT.

President Nasser’s policies were pro-nationalist and pro-socialist, supporting pan-Arabism and developing an uneasy Cold War alliance with the Soviet Union. In 1957 Nasser nationalized the Suez Canal and successfully thwarted an Israeli, British, French attempt to retrieve it, earning him great respect among the Arab nations. In 1958 Egypt joined Syria in the United Arab Republic, a fusion of the two countries, and while that effort failed by 1961, Arabs heralded Nasser as a pan-Arabic hero. Domestically, Nasser tried to fuse secular-leaning Islamism and Socialism. His government disallowed political parties and
nationalized more and more previously Western-dominated industries. Nasser supported
the Sunni clerical leadership as a balance to the fundamentalism of the Muslim Brotherhood and introduced the National Charter in 1964 which mandated reforms like universal health care and the expansion of women’s rights. Despite internal political controversy, and in spite of Nasser’s very public military setbacks, like the Egyptian Army’s embarrassment in the Yemeni Civil War (“Egypt’s Vietnam”) and Arab armies’ dramatic defeat in the 1967 “Six Day War” with Israel, when Nasser died of a heart attack in 1970 five million Egyptians joined his funeral procession.

ANWAR SADAT:
Nasser’s successor Anwar Sadat (THE THIRD PRESIDENT OF EGYPT) was a Nubian Egyptian who became an Egyptian military officer and eventually joined Nasser in his Association of Free Officers. In 1973 Sadat joined Syria in attacking Israel in and attempt to regain Egyptian and Syrian land Israel had occupied in 1967. The war ended in a stalemate but Sadat became a hero in the Arab world…temporarily. Sadat asserted himself by pushing Nasser supporters out of the government, bringing back a multi-party system and giving Islamists more power. Sadat’s policy of “Infitah,” economic openness, dispensed with Nasser’s socialist-leaning, Soviet-supported policies and aimed to integrate Egypt into the global capitalist free market. The U.S. and many wealthier Egyptians approved; judging from the Bread Riots of 1977 much of the rest of the
nation didn’t. Sadat also enraged most Egyptians, and other Arab states, by making
peace with Israel in exchange from Israel’s withdrawal from Egypt’s Sinai peninsula. (Sadat
and his Israeli Prime Minister Menachem Begin won the Nobel Peace Prize in 1978.) In 1979, the Arab League, at the time still based in Cairo, suspended Egypt’s membership and moved its base of operations to Tunisia. (In 1989 the Arab League took Egypt back and returned to Cairo in 1990.)

Sadat became increasingly unpopular in Egypt and in 1981 a fundamentalist Muslim soldier assassinated him. Vice-president Hosni Mubarak succeeded him as President.

HOSNI MUBARAK:
Mubarak was an Egyptian Air Force officer and a hero of the 1973 war against Israel–deservedly or not–who rose through the military-political ranks to become THE FOURTH PRESIDENT OF EGYPT. Mubarak ruled Egypt with an increasingly hard hand, keeping the nation under Emergency Law (which allowed for extensive police power, the suspension of constitutional rights and legal censorship) for his entire 29 year rule. Egyptians reelected him in four presidential elections during this time, though only in 2005, in Egypt’s first multi-party presidential election (and in an election marred by accusations of fraud and the imprisonment of leading opponent Ayman Nour of the Tomorrow Party) did he face any opposition. Mubarak continued Sadat’s policy of looking to the U.S. for financing; after Mubarak and Egypt participated alongside the U.S. in the 1991 Gulf War the U.S., the Gulf countries and Europe forgave $20 million of Egypt’s debt. With U.S. encouragement Mubarak even honored its peace treaty with Israel, though this infuriated many Egyptians. By the dawn of the third decade of his rule Mubarak had survived six assassination attempts and had ordered his security forces to arrest tens of thousands of political opponents. In 2007, following a rise of fundamentalism, the Egyptian parliament prohibited political parties from religiously-based organizing and expanded Mubarak’s powers. By 2011 frustration among the Egyptian people had reached a critical point.

THE 2011 REVOLUTION:
Though anti-Mubarak sentiment in Egypt was not a new phenomenon on January 25, 2011–even the most “spontaneous” uprising is the result of years of deliberate struggle–on that day Tunisia’s recent non-violent ousting of its long-time autocratic leader inspired an unprecedented cultural, political, economic and religious cross-section of Egyptians to occupy Cairo’s Tahrir Square. The demonstrators cited increasing economic and political inequality in Egypt and Mubarak’s unwillingness to respond to the people’s needs; they determined to remain in the square until Mubarak resigned. At first the government responded by shutting down on the modern media the protesters used to organize the protests (Twitter, Facebook, text messages and eventually the whole internet) and sending in riot police to arrest demonstrators. These attacks by the government caused deaths and many injuries but didn’t end the protests. The well-respected military took over the Egyptian government’s response to the protests from the despised police, giving the protesters hope the generals may be grabbing power behind the scenes as well.
When demonstrators kept coming to Tahrir square and to sympathetic protests in cities all over Egypt; the military allowed the protests to grow. Within days many of Mubarak’s former international friends urged him to resign and he became more and more isolated. Mubarak resigned on February 11, 2011. The military assumed power and Egyptians rejoiced.

In the span of such a short time extraordinary changes took place in Egypt, hurdling the country toward democracy at an almost inconceivable pace. Egyptians are not strangers to change, but today in Egypt changes are happening literally minute by minute rather than over decades, centuries or even millennia as they did in the country’s past.

Lesson 10: Egypt


This week we’re going to travel to Egypt, a true cradle of human civilization that for over ten thousand years has continually found a way to develop, build, learn and, even after so much time, still surprise us all. Early Egyptian scientists, mathematicians, astronomers and architects used written language and a base-ten system of numbers to pioneer or at least greatly further their fields. As we know, Egypt is going through substantial political changes and is experiencing a very difficult moment in its long history.

When historians of music say Egypt has always been at the musical forefront in the Middle East, they may as well mean always–according to ancient Egyptians, the god Thoth invented music and the god Osiris used it as a tool to help him civilize the world. Egyptian music may not have originated at the dawn of time, but it certainly did begin a long while ago–fifteen hundred years or more–as we know from the remnants of ancient Egyptian rhythms and melodies still present in ancient Sufi Muslim dhikr rituals. Dhirk rituals take place at Muslim and Coptic traditional celebrations called mulids, which are held to celebrate particular saints. (Watch this Sufi Muslim dhikr ritual at a mulid, or try this performance by Sheikh Ahmed Al Tuni, one of Upper Egypt’s most accomplished ritual singers). Egyptian Bedouins also still perform music from centuries past, as do Coptic musicians, who chant ancient liturgical hymns, as well as performers of Saidi music, from Upper Egypt (enjoy a little saidi music here).

Primarily hailing from southern Egypt and northern Sudan, though also present in communities all over North and East Africa, Egyptian-Nubian musicians have become known worldwide for blending ancient Egyptian folk with contemporary forms. Ali Hassan Kuban (more about him below) and Hamza al Din are known and well-respected on the “world music scene,” though in recent years Mohamed Mounir has become the most popular Nubian musician in Egypt because of his outspoken support for the Egyptian pro-democracy movement.

— Watch Hamza Al Din performing live with his oud
— Watch Mohamed Mounir performing “Hela Hela” live in a studio | performing on stage with a great band (Mounir comes out about 2 minutes into the video)

EGYPTIAN POP:
Cairo is at the center of Arabic popular music and has been since the early 20th century when a music industry developed in conjunction with the emergence of the Egyptian film industry. Early Egyptian popular music stars like Sayed Darwish, Abdel Halim Hafez, Mohammed Abdel Wahab, and especially Umm Kulthum, who we’ll meet in the section below, respected their classical traditions while still using their music to communicate with listeners, in direct emotional terms, about important social and political issues of the day. A bit about Sayed Darweesh and Adbel Halim Hafez:

— SAYED DARWEESH:
Known as “the father of Arabic music,” Sayed Darweesh began his artistic career in the 1910s as a humble laborer and reciter of the Qur’an. His innovative fusion of Arabic and Western music laid the groundwork for the formation of a Cairo-based popular music industry at a time when Egypt was coming into its own as 20th century world power. RockPaperScissors describes Darweesh as, “a complex character that might be described as equal parts Verdi, Jim Morrison, religious scholar, and bricklayer.” He died (of a heart attack? of an overdose?) in 1923 at the age of 31. Listen to Darweesh’s original music as recorded in 1917 | Listen to this rockin’ modern interpretation of “Dinghi Dinghi” by Issa Ghandour and the Madina Band

— ABDEL HALIM HAFEZ:
Known as el-Andaleeb el-Asmar, “The Great Dark-Skinned Nightingale,” Abdel Halim Hazez (1929-1977) is an iconic Egyptian musician who, says Wikipedia’s entry on Halim, was “also an actor, conductor, business man, music teacher and movie producer.” Watch a handsome, and apparently a very busy young Hafez perform one of his greatest hits, “Ahwak” and a still-handsome though slightly older Hafez sing “Gabber” (the song starts at about 1:20). Both show Hafez with a superb and voluminous band. Also according to Wikipedia, other nicknames for Abdel Halim Hafez are, “King of Arabic music”, “The voice of the people”, “The son of the revolution”, and “King of emotions and feelings.”

— MOHAMMED ABDEL WAHAB:
A prolific and popular composer, singer, theater actor and film star, Mohammed Adbel Wahab (1907-1991) may have been controversial in the Arab music industry for embracing Western genres and instrumentation, but the Egyptian people respected him for being able to expand Arabic music Westward while still basing his songs on Arabic traditional foundations. The Al-Mashriq biography of Wahab describes him as the inventor of the Arab film musical and says he was known as “the Singer to Princes and Kings.” Listen to “the Best of Adbel Wahab.”

Today’s Egyptian pop music industry is still growing, attracting forward-thinking musicians from all over the region. Egyptian pop comes primarily in two styles: shaabi and aj-jeel:

— SHAABI: “music of the common people”
In the 1970s when recordable cassettes made popular music accessible to people who had little money, several genres of “cassette culture” music developed around the world–punk music in England, for example, rai in Algeria, Jamaican reggae and, in Egypt, shaabi (translated as “music of the common people.”) Three singers of the “golden age” of Egyptian popular music, Umm Khaltoum, Farid al-Atrache (who we met in our featured country e-mail about Syria) and Abdel Halim Hafez had just passed on, as had nationalist leader Nasser, and while Sadat’s economic reforms gave the working class a bit more money, they realized they were able to afford a cassette player, some cassettes and little else. At this moment the vocalist Ahmed Adaweya seen here singing his trademark wailing “mawaal” and wearing the best shirt ever, product of a working class neighborhood, engrossed the nation’s youth by singing songs full of satirical social commentary about the realities of Egyptian life. Today’s famous shaabi singers, like Shaaban and Hakim, about whom we’ll learn below, continue this tradition by using their lyrics to skewer politicians and confront social problems in an artistically direct way.

More information:
Read this excellent history of shaabi, called “Shaabi Music: Underground Music That Really Isn’t,” complete with links to YouTube videos of the top shaabi performers | Shabaan sings tongue in cheek political songs with lyrics like, “Oh people, hopefully Obama will not be like Bush” and, to the exact same tune, a lament about swine flu. And, to the exact same tune, a song about war in Lebanon. And, to the exact same tune, a song about the Danish cartoons portraying Muslim Prophet Mohammed….

— AL-JEEL: (“the new wave”)
Al Jeel was the lighter, more slickly polished cousin of shaabi, that rose parallel to it in the late ’70s and ’80s. Known as “the new wave,” al-Jeel performers connected with the youth–though not with highbrow trained Arabic musicians–by singing in simplified Arabic classical forms and using Western electronic production. The music was energetic and danceable. The genre’s top star is Amr Diab, who has been popular since the ’80s and has now entertained an entire generation of “the young generation.”

More information:
Afropop.org on Al-Jeel | Amr Diab clearly pleases a crowd in 2003 with “Amarain” (two moons) and in 2004 with his bare biceps and “Leily Nahara1” | Amr Diab popularized the song we sing in class known as “Ya Leyl,” which he released as “Alby Ekhtrak.” Hear Diab perform song in Arabic then, at about 1:00, an Indian version. (and here is the song ready for karaoke)

Egyptian popular music also played a substantial role in the 2011 “Arab Spring” ouster of long-time president Mubarak. During the pro-democracy protests not only did well-known performers like Mohamed Mounir musically challenge the government , but obscure-but-quickly-well-known artists like Ramey Essaam became immediate YouTube sensations because of their political songs. Watch a million people in Tahrir Square sing Essaam’s song “Leave” that pleads with Mubarak to resign: “All of us are standing together asking for one simple thing, Leave….Leave….Leave….Leave…. Down down with Hosny Mubarak.”)

More information:
NPR’s report on “The Songs of the Egyptian Protests” | “Hawgblog,” the blog of a University of Arkansas Anthropology Professor, provides us with several examples of music that was part of the Egyptian revolution

Drink the Water

COUNTRY: Egypt
LANGUAGE: (not sure)

A Bedouin water-drawing song found on the Smithsonian Folkways recording, “Bedouin Music of Southern Sinai

Drink the water, drink the water…
Camel, drink the water, camel

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Ya Mustapha


COUNTRY: many, such as Egypt, Lebanon and Turkey
LANGUAGE: French, Arabic, Turkey (many versions)

GENRE: Bellydance

This is a popular belly dancing song with unclear origins, most likely Egypt, though it’s apparently also well-known throughout the region (see how “A Song Conquers the World.”) The most widely recognized versions are by the Egyptian-born Lebanese singer Bob Azzam, who released the song in France in 1960, and U.S.-based Middle Eastern/bellydancing musician, George Abdo, though versions have been recorded around the world, such as this playful one from Turkey.

Lyrics of All Around This World version:

Cherie je tiame, Cherie je t’adore, Como la salsa del pomodoro.
Cherie je tiame, Cherie je t’adore, Como la salsa del pomodoro.
Darling I love you, without you I am lost
I love you more than tomato sauce
Darling I love you, without you I am lost
I love you more than tomato sauce

 

Ya Mustapha, ya Mustapha, oh how I love you Mustapha
After all that we’ve been through I want to be back at home with you

 

I see you in the market I see you on the street
I see you in the faces of all the friends I meet
You have been away so long I see you when I sing this song
You have been away so long I see you when I sing this song

 

Ya Mustapha, ya Mustapha, oh how I love you Mustapha
After all that we’ve been through I want to be back at home with you

[/wpspoiler]

How to sing with Jay each week in your home or classroom Support All Around This World on Patreon Enjoy interactive All Around This World lessons in your home or classroom