Genres Archives: Son Jorocho

From the southern coastal plain of Veracruz, son jarocho is harp music with a highly repetitive musical structure and improvisational lyrics. This Mexican genre of son demonstrates the more African and Creole influences in that part of the country.
“A classic example of the son jarocho is “La Bamba,” which features a distinct three-chord repeated pattern underlying a simple verse (or verses), which allow for variation and improvisation. Some jarocho songs feature call-and-response vocals as well as Cuban claves, a further demonstration of the African and Caribbean influences. A conjunto jarocho (jarocho ensemble) typically consists of one or two arpas jarochas (harps) along with guitar relatives the jarana and the requinto. The lead harpist also tends to be the lead singer, and will punctuate his or her verses with rapid passages of harp solos and underscore the lyrics with complex accompaniment. The requinto tends to add improvisational lines around the harp in what is overall a highly energetic form.
Jarocho songs are used to accompany several dances, which include the zapateado (footwork) characteristics found in several of Mexico’s regional forms. One of the living legends of this genre is Graciana Silva, a jarocha (woman from Veracruz) who continues to perform and record this traditional form today. While the genre was not widely known outside Mexico, in the 1950s, Chicano rock musician Richie Valens recorded his seminal version of “La Bamba,” and unknowingly exposed American teens to some of Mexico’s traditional music history. —Rebeca Mauleon”

Memphis Blues

COUNTRY: United States

Before the post-World War II influx of African-Americans who moved from the Mississippi Delta to Memphis seeking economic opportunity, the Memphis Blues scene was known not only for its guitarists, but for its “jug bands.” These were small ensembles that played highly danceable, syncopated jazz rhythms and whose musicians played on acoustic, sometimes homemade instruments–guitars, banjos, violin, harmonicas, mandolins, and sometimes washboards, guimbardes and even kazoos. Rather than have a bass guitar, musicians in bands would make the bass sound by blowing rhythmically into a large, deep jug.

[Listen to the MEMPHIS JUG BAND perform, “Round and Round [wpspoiler name=”Jug band spoiler test” ][/wpspoiler]

(note the kazoo) for an example of the early Memphis sound | Listen to Memphis-based jug band GUS CANNON’S JUG STOMPERS play “Big Railroad Blues,” recorded in 1928–listen closely and you can hear Cannon on the jug | Watch Kentucky-based Whistler’s Jug Band perform “Foldin’ Bed” in a rare film from the late 1920s to see an early jug band in action | Listen to accomplished Memphis-based guitarist “Memphis Minnie” perform “Me & My Chauffeur” in 1941]

After World War II, African-Americans from the Mississippi Delta moving to Memphis looking for work entered the city’s blues scene. Modern Delta guitarists began to performed along Beale Street and in West Memphis, nudging the city’s musical sound in the direction of electric blues (very much as in Chicago).

While Sam Phillips’ Sun Records Company recorded Memphis blues musicians like B.B. KING, Phillips is also widely credited with “discovering” ELVIS PRESLEY in 1954. After adding Elvis and JERRY LEE LEWIS to its roster, Sun Records changed its focus to producing rock ‘n’ roll records for an expanding white audience. [Watch B.B. King and his famed guitar, “Lucille,” in an extraordinary performance of “Why I Sing the Blues” in Zaire, Africa, in 1974.]

 

Yemen–Travel

 

“There can’t be many places left in the world that could make God smile, but Yemen is one of them….” So starts the LonelyPlanet.com entry on Yemen. Do the Lonely Planet travel writers love Yemen? You bet: “To travel in this most traditional of Islamic countries, surrounded by a people whom the Prophet once described as as the most gentle-hearted of men,” they continue, “is a privilege you will not quickly forget.” Yemen is not a standard
tourist destination, which both means there is little infrastructure in place to accommodate a foreign visitor and there’s also not an onslaught of visitors from the outside to poke, prod and over-photograph any of its most interesting destinations. If you do go to Yemen, gushes Lonely Planet, you’ll find “a little of everything,” such as:

— San’a, the capital, the world’s oldest city, which is still mysterious yet welcoming after all these years. [Watch this video, which makes San’a seem pretty darned funky.]
— Suqutra (Socotra) Island, “the Galapagos of the Indian Ocean,” which is said to a place in which you can find the secret of life. [Look at these incredible photos of Socotra’s unbelievable flowers and plants.]
— Shaharah, a fortified village that is difficult to reach but well worth the effort. [You can see for yourself in this video.]
— the Wadi Hadramawt oasis. [This video, some of which is shot by hot air balloon–seriously!–takes you through the desert on camels, so when you finally reach the oasis you understand how happy travelers were to arrive.]
— Zabid, which is not only a UNESCO World Heritage Site, its the hottest city on earth.

If you’re curious about what kind of adventures you may have if you get yourself to Yemen, visit the Yemeni entries on the seasoned traveler Joe’s travelblog called, “Joe’s Trippin.'” Joe, who lived and worked in Aden for several months until his unwilling and
abrupt departure
, will take you on a virtual tour of some of his out-of-Aden explorations. Thinking of going to the beach down of al Khokha? Don’t bother. It’s overrated.
Same with the coastal city Hodaidah. Sierra Castle, though..? That’s worth the long, hot, sweaty, uphill hike.

Cuba–The Clave

The Latin/Caribbean “clave” is the pattern of beats that lays the rhythmic foundation for many genres of Latin music, from Cuban son to Jamaican mento to Puerto Rican salsa and beyond. But the clave is much more than a pattern–it’s a feeling, a motion, an unspoken sense. One may say the clave “originated” in Cuba due to the fact that Cuban “son” music was the first to feature a full manifestation of a syncopated rhythm that mixed syncopated African 6/8 beats with the Spanish 4/4 (look at the Everything is a Drum rhythmic overview if you have no idea what those numbers mean,), but really the clave is a pattern that developed in Africa over hundreds if not thousands, if not hundreds of thousands, of years and just happened to accompany African slaves on their forced passage to the colonized West. (MamboCity’s introduction to clave, “Clave: the African Roots of Salsa,” seems to lay out the West Africa to Cuban son [via Cuban “rumba”] history well.)

Remember also that musical notation, especially rhythmic notation, doesn’t make the music but only feebly attempts to represent it so those of us who may not intrinsically “get it” can “understand.” The music itself comes first–what feels real, what feels right. For much Caribbean music, the pattern we’ll come to know as the clave feels “right” as a foundation. Clave is the heart and soul of so much Latin music. Let’s not allow the head to get in the way.

With that said, the beats of clave do have a very distinct and specific location within particular measures. There are four basic clave patterns. Click on the links to listen. (This Rhythmweb page lays it out fairly clearly and provides the audio examples linked below.)

the 3-2 son clave: within two 4/4 measures the 3-2 son clave has three beats in the first measure and two in the second. Try counting, putting emphasis on what’s in bold and in caps

ONE and two AND three and FOUR and, one and TWO and THREE and four and. (Go ahead, count it out. Don’t be afraid.)

the 2-3 son clave: two beats in the first measure, three in the second: one and TWO and THREE and four and, ONE and two AND three and FOUR and.

the 3-2 rumba clave: three beats in the first measure, two in the second, with a slight pause before the third beat in the first measure.

ONE and two AND three and four AND, one and TWO and THREE and four and.

the 2-3 rumba clave: two beats in the first measure, two in the second, with a slight pause before the third beat in the second measureone and TWO and THREE and four and, ONE and two AND three and four AND.

Whether a song’s clave is 3-2 or 2-3 depends on the way that particular piece of music feels. If musicians don’t find the right rhythmic essence of a song and start off on a 2-3 clave when the song is 3-2, they risk being “out of clave,” which is, to passionate Latin musicians, a dreadful sin. Throughout the tour of Caribbean genres we’ll take below we’ll note which genres rely on the clave, which don’t, and which take the clave and disrespectfully turn it on its ear.

The basic clave pattern does have its roots in Africa, where the syncopated rhythm appears as “the bell pattern” (often played on the gankogui bells) that is the cornerstone of many rhythms. For example, a common West African bell pattern is very much like son clave–listen to the 1-2-3, 1-2 pattern this drummer uses to start his lesson, using a kpanlogo drum. In class, to get into the spirit of the African roots of the Caribbean/Latin clave, we’re going to listen to “Makola Kwakwe (Kpanlogo)” by Emashie, a multicultural “Afrosoul” ensemble based in Switzerland (Enmashie’s homepage | Watch Enmashie on their “Colours” tour in 2007). After that, we’ll count out the four claves. Then we’ll try, if we can manage it, to stop counting and FEEL.

Mento

“The granddaddy of reggae,” Mento is Jamaican “country music” played initially in rural areas with a simple guitar/drum/sax and/or banjo accompaniment in which vocalists sang mainly humorous lyrics about rural life. In the 1950s, Mento’s “Golden Age,” the style embraced Trinidadian calypso (though it remained distinct) and became popular in urban dance halls. What is mento?: a comprehensive overview | Preview some tracks from “Take Me to Jamaica: the Story of Jamaican Mento 1951-1958″ | The Jolly Boys go to “Rehab”

Reggae

The most influential and best-known of all Jamaican styles of music, reggae fused the grooves of rocksteady, the spiritual drive of Nyabinghi music and the global political imperative of the late ’60s. Reggae icon Bob Marley continues to inspire generations with his message of unity through shared struggle and personal and popular revelation as a means of achieving peace. Wikipedia on reggae | Bob Marley on YouTube: Three Little Birds, Get Up, Stand Up!, Redemption Song | Legendary producers Lee “Scratch” Perry and Clement “Coxone” Dodd

Steel Pan

After the Canboulay Riots in the early 1880s in which Trinidadian and Tobagoan descendants of slaves protested colonial leaders’ attempts to restrict the celebration of Carnival, British authorities banned stick-fighting and African percussion music. In 1937 they also banned the banging together of bamboo sticks. Trinidadians responded by using anything and everything else as percussion instruments — frying pans, dustbin lids and oil drums. This developed into the modern genre of “steelpan,” whose
primary percussion instrument is the interior of a tuned steel drum. About the steelpan | The science of steelpan | Wanna buy a steelpan? | A whole lotta people playing steelpan on YouTube

Lesson 1: Western Europe and the Nordic Countries–Genres of Music

Western Europe has the distinction of being home to the most popular music-makers of all time, from the almost super-human classical composers Beethoven, Bach and Mozart to the comparably brilliant Lennon and McCartney. For centuries Western European music accompanied Western European colonial powers on their march around the globe, often fusing with indigenous musics to form hybrids that over time became “indigenous” genres of their own.

In the meantime, Western Europe and the Nordic countries originated and nourished their own local and regional musical forms, from foot-stomping Irish-Celtic dance to Swedish hambo-polka (done in 3/4 time as opposed to most polkas’ 2/4), from mesmerizing Spanish flamenco to mystifying Finnish Sámi voik, from bounding German oom-pah to passionate Portuguese fado (which in and of itself is a mix of many Iberian, African and Brazilian influences), from Basque trikitrixa to the multi-facted Ottoman-influenced sound of Greece. The artists who create in these genres may not necessarily dominate the global recording industry, but they do appreciate the power of music that has cultural resonance far beyond the time even the most popular song takes to race up and down the charts.

Explore these genres of music from Western Europe and the Nordic Countries:
[mappress mapid=”16″ center=”46, 5″ zoom=”4″]

Dhrupad

Click here to learn how to take class online with Jay

How to sing with Jay each week in your home or classroom Support All Around This World on Patreon Enjoy interactive All Around This World lessons in your home or classroom

Bhajan

Click here to learn how to take class online with Jay

[Information about bhajan coming soon.]

How to sing with Jay each week in your home or classroom Support All Around This World on Patreon Enjoy interactive All Around This World lessons in your home or classroom