Instruments Archives: Bass

Bakersfield Sound

In the 1950s in Bakersfield, California, a small city a little more than a hundred miles north northwest of Los Angeles, honky tonk musicians like BUCK OWENS and LEFTY FRIZZELL joined one-time West Coaster Bob Wills in developing “The Bakersfield Sound,” which fused honky tonk with Western swing. Bakersfield Sound bands embraced amplification and electric instruments, giving the music an energetic, driving edge.

[Buck Owens explains why and shows us how he helped create the Bakersfield Sound | Watch Lefty Frizzell perform “Gone  Gone Gone”

Tropicalia (Brazil)

Tropicalia is a Brazilian cultural movement that developed in the late ’60s as a fusion of Afro-Brazilian traditional music, experimental poetry, ambitious visual art and rock ‘n roll.  Tropicalia pioneers like Caetano Veloso and Gilberto Gil (who served for several years as Brazil’s Minister of Culture) morphed over time into Brazil’s primary form of popular music, called Música Popular Brasileira.

More information: “What is the Tropicalia Movement” | “Constructing a Counterculture” | “The Story of Tropicalia in 20 Albums

COUNTRY: Brazil
KEY INSTRUMENTS: Bass, Drum kit, Guitar, Keyboards

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Tejano (Mexico, U.S.)

Tejano music has its roots deep in the Meixcan-American experience. In the 1930s and ’40s, while “working class” Mexican-Americans were listening to and dancing to conjunto music, Mexican-Americans from “upper” classes were enjoying “musica orquestra”–music performed by Mexican and Mexican-American orchestras that, like their popular Cuban counterparts, featured Latin dances like danzones, boleros, mambos. Unlike Cuban orquestas these ensembles also dabbled liberally in American dances such as the boogie, swing and foxtrot, as well as German dances such as redovas, waltzes, mazurkas and polkas. [Let U. Texas teach you about “Orquesta Tejana,” audio samples and all]

In the 1960s and ’70s, the Mexican-American children of the generation that had enjoyed musica orquestra infused conjunto music with more orchestral instrumentation, adding keyboards, brass instruments and percussion. They even replaced the bajo sextos with electric guitars! Vocal styles became more complex, with bands layering multiple harmonies and embracing performance styles that were much more theatrical than the salt-of-the-earth delivery of traditional conjunto singers. This next generation fusion of conjunto music with orquestra instrumental flair became known as “tejano.”

While tejano music is an offshoot of conjunto, “tejano” has become a blanket term that covers three kinds of music:

Conjunto: traditional conjunto music played on accordion, bajo sexto, bass and drum. There are many well-respected conjunto musicians today including “King of Accordion” Ramon Ayala (watch him perfom “Mi Tesoro“) and Flaco Jimenez, son of congjunto pioneer Santiago Jimenez (watch Flaco perform “Hasta La Tumba“). Accordionist Esteban “Steve” Jordan–known as “The Jimi Hendrix of the Accordion–passed away in 2010, but his musical legacy lives on. [Watch Steve Jordan perform with Valerio Longoria.]

Orchestra: a more fully instrumented band that might include bass, drums, electric guitar, synthesizer, a brass section (very important!) and sometimes even an accordion. [Watch Ruben Ramon and the Mexican Revolution performing a set of tejano orchestra classics in 2011.]

Modern: synthesizer-focused dance-pop bands that also have drums, electric guitars, bass and sometimes an accordion. [Watch Grupo Mazz perform modern tejano in the mid-80s | Watch Selena perform “Bidi Bidi Bom Bom” and also “Missing My Baby.” (Let SelenaForever.com introduce you to the too-short life of Selena.)]

NEW-TEJANO:

Since 2000 artists such as A.B. Quintinilla and The Kumbia Kings have created a new tejano music, either by taking current forms and blending them with contemporary forms like hip hop and reggaeton [Watch The Kumbia Kings perform “Boom Boom” at the 17th Annual Tejano Music Awards or like frequent “Tejano Music Award Female Vocalist of the Year” award winner Elida Reyna, producing tejano pop that comfortably crosses musical boundaries. [Watch Elida Reyna and Avante performing, “Playa del Sol” and “Ya Basta” in 2010.]

More information:

The Smithsonian introduces us to Tejano and Conjunto music | The Roots of Conjunto & Tejano music | Watch a clip from the inspiring 1976 documentary, “Chulas Fronteras,” which shows how music weaves into the daily Mexican-American life in the Southwest (and read a very positive review of the film)

 

COUNTRY: Mexico, U.S.
KEY INSTRUMENTS: Accordion, Bajo sexto, Bass, Drum kit, Saxophone, Synthesizer, Trombone, Trumpet

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Conjunto (Mexico, U.S.)

“Conjunto” music of the Mexican-American communities of Southern Texas is a not just form of entertainment and a conjunto gathering not just a lighthearted excuse to dance. The term conjunto, which in Spanish means “set” or “group,” refers both to the coming-together of a diversity of musical influences from Mexico and Southern Texas to form a musically distinct and culturally unique Mexican-American genre, but also to the group of musicians that band together to create that music. Conjuntos are community events that allow Texan Mexicans the ability to celebrate their history and culture. Conjuntos are also bands that play all the good old dances–Mexican, German, and more–to playfully, yet powerfully, channel the past.

“Conjunto” is a mix of influences and styles, all present in South Texas in the late 1800s, that fused to form a genre that is at the same time uniquely Mexican and also a unique product of the American southwest. Though Texas had left Mexican control to become part of the U.S. in the mid-1840, Mexican music, culture and the Spanish language still dominated the region. There may have been a drawn border between Mexico and the States, but people and their culture still flowed freely between the two.

In the 1860s there was turmoil on both sides of the border. During the U.S. Civil War (1860 to 1865), Texas succeeded from the Union and joined the Confederacy, despite the staunch objection and the eventual resignation of its then-governor, Sam Houston. At the same time, below the border, Mexican Conservatives (a coalition of Mexican nobles, the military and the Catholic Church), with the support of French Emperor Napoleon III, who himself was playing a game of international power politics by trying to gain New World influence while the warring U.S. was distracted, ousted liberal President Benito Juarez and replaced the republic with the Second Mexican Empire. Napoleon helped install Austrian Archduke Maximillian as king. Mexican King Maximillian I invited European immigrants to settle in Mexico, inspiring working class Germans to move cross the ocean, but his reign was short-lived. And, so was he. (In 1867, Juarez and his liberals restored the Republic and ordered Maximilian’s beheading.)

At the time of such political and social unrest few could have imagined the cultural effect German immigration would have on northern Mexico. When Germans arrived they brought with them the “button accordion,” as well as popular dances like the polka, mazurka and waltz. After the U.S. Civil War ended, thousands of Germans also immigrated to Texas, joining some German immigrants who had arrived in the 1830s. Mexican and Mexican-American musicians used German immigrants’ accordions to add a European flair to a genre that was already coming together as a mix of a dozen traditional forms and styles.

Texan/Mexican musicians quickly recognized the accordion as an instruments with enough of a presence to become the focal point of a raucous dance band. [Check out a demonstration of the button accordion and see if you agree.] By the turn of the century other instruments had joined the accordion, such as the tololche, or Mexican bass (you can see one in action as part of this ensemble), and more specifically, the “bajo sexto,” which is a Mexican twelve string guitar. Today most conjunto bands use electric bass instead of the tololche, but the bajo sexto and the accordion are a must. [Watch the bajo sexto and accordion work their magic here, here and here]

Using the dynamic combination of the bajo sexto and the accordion as a launch pad, conjunto bands on both sides of the border confidently combined Mexican ranchera-style vocals and the lyrics of corrido ballads with the music for German dances such as the redova, the schottishe, the mazurka, the waltz and the polka. Later in the 19th and early 20th centuries waves of Polish immigrants moving into the Mexican state of Sinaloa and Czechs immigrating into Southern Texas solidified the Mexican/Central European dance connection.

South of the border, this Northern Mexican music with Texan influences is often referred to as “norteño.” Norther of the border, this Southern Texas music became “conjunto.”

Despite the excitement of decades of cultural cross-pollination, conjunto only truly came into its own in the 1930 when Narciso Martinez stepped up with his accordion. In the ’20s American record companies, trying to replicate the success they’d found marketing African-American music, had begun to support Mexican-American recording artists, pushing songs by their chosen musicians into jukeboxes, onto the radio and into public dance performances. Musicians like Martinez, who became known s “El Huracan del Valle” (“The Hurricane of the Valley”), took this support as a license to experiment. Mexican-Americans had been attending dances by Texan bands such as Bob Wills and His Texas Playboys. They were also submerging themselves in blossoming genres like country, blues, European fiddle music and swing. All this musical exploration helped inspire Martinez to depart from traditional German accordion techniques and develop a prancing style that allowed him to focus on creating melodies while his musical partner Santiago Almeida played the bass notes on the bajo sexto. Martinez’s style became a staple of the genre; the cascading accordion defines conjunto music today.

After World War II accordionist Valerio Longoriaa led a rising new generation of Mexican-American musicians. Longoria introduced the modern drum kit into the conjunto to join the contrabass (and eventually the electric bass) which accordionist Santiago Jimenez had added in the ’30s. This rounded out the ensemble. Longoria’s band put an unprecedented emphasis on ranchera-style vocals and also dropped most German dances to focus on the polka. [Watch Valerio Longoria and his son performing in 1990.]

One of the greatest conjuntos of the 1950s was the Kingsville, Texas, ensemble, El Conjunto Bernal. Anchored by accordionist Paulino Bernal and his bajo sexto-playing player Eloy, El Conjunto Bernal helped conjunto music become popular all around the American Southwest. [Watch Eloy’s “El Conjunto Bernal” performing Christian music in a conjunto style]

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Bachata

COUNTRY: Dominican Republic

Over the last several decades another music of the people, bachata, a form of bolero-based Dominican blues, has developed in neighborhood bars and brothels. BACHATA musicians sing about pain, struggle and the troubles of daily life, most often with a hearty string of double entendres. The original Dominican bachata dance involves a lot of hip swaying and emphasizes the 1-2-3 and 5-6-7 counts of an eight count pattern, with the hips “popping” on beats 4 and 8.
See the King of BACHATA, Luis Vargas, performing a song called “Venom”

“The typical bachata group consists of five instruments: lead guitar, rhythm guitar, electric bass guitar, bongos and güira.The rhythm guitar is also known as a Segunda and serves the purpose of adding syncopation to the music. Bachata groups mainly play a simple style of bolero (lead guitar instrumentation using arpeggiated repetitive chords is a distinctive characteristic of bachata), but when they change to merengue based bachata, the percussionist will switch from bongo to a tambora drum. In the 1960s and 70s, maracas were used instead of güira. The change in the 1980s from maracas to themore versatile güira was made as bachata was becoming more dance oriented.”

Benga

Benga was born in and around Nairobi from the late 1940s to the early 1960s as Kenyan guitarists, influenced by Congolese rumba, tried to use electric guitars, drum kits and the electric bass to approximate the sounds and syncopation of traditional Luo instruments. Listen to a formative benga ensemble, Daniel Owino Msiani and the Shirati Band.

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Calypso

 

CALYPSO is Trinidadian folk music that most likely derived from a West African musical/narrative style called kaiso and developed as a way for slaves to communicate. CALYPSO musicians sang in French creole and told stories with their songs–often with off-color lyrics full of double entendres. The style originated in the 1830s and was well-known throughout the Caribbean but only became internationally popular in the 1950s when Jamaican-born Harry Belafonte brought it to America. Enthusiasts accused Belafonte of watering down the genre and pointed to lyrically bolder (and much more awesomely named) artists such as Lord Kitchener, Mighty Sparrow and Roaring Lion as the true “calypsonians.” CALYPSO emphasizes the first half of the 3-2 son clave, putting special focus on the clave’s second beat. Or, if you want to count it out, “1 & 2 AND 3 & 4 &”.

More information:
A guide to traditional CALYPSO: “The best calypso options” | Exetempo: an improvised CALYPSO “war” | Check out this 1987 extempo battle between Relator and Superior | Mighty Sparrow’s “Maria” | You too can dance the Caribbean CALYPSO

 

More information:

National Geographic on Calypso | A guide to traditional calypso: “The best calypso options” | Exetempo: an improvised calypso “war” | Check out this 1987 extempo battle between Relator and Superior | Mighty Sparrow’s “Maria” | You too can dance the Caribbean Calypso

 

Salsa (U.S., Puerto Rico, Cuba)

Salsa is Puerto Rico’s most danceable musical export. The musical progeny of Cuban son from which it borrows its signature 3-2 and 2-3 clave patterns, the genre may have started in Cuba and Puerto Rico but really took root in the ’60s and ’70s in New York City where Puerto Rican immigrants fused son, mambo and little guaracha to make an extraordinary new musical form. Stars like Frankie Ruiz, Willie Colon, and Panamanian superstar Rubén Blades brought the music to the U.S., to Latin America, and by the mid ’70s to the world. Salsa bands are usually ambitions affairs, featuring many percussion instruments and horns, though the basic stripped-down ensemble consists of just claves, güiro, timbale, cowbell and congas. If you want to build your own rhythm, take a look at Stephen’s salsa page or the Salsa Beat Machine where you’ll be able to turn on and off the instruments as if you were leading your own big band. Speaking of which, see Colon and Blades together make a powerful duo on “Tiburon.”

COUNTRY: United States, Puerto Rico (U.S.), Cuba
KEY INSTRUMENTS: Bass, Bongo, Claves, Congas, Cowbell, Guiro, Maracas, Saxophone, Timbales, Trombone, Trumpet
SONG ON AATW: LATIN AMERICA CD: Un Barco Chiquitito (Cuban salsa)

 

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Plena (Puerto Rico)

Plena, also nicknamed “el periodico cantado (“the sung newspaper”), formed as a distinct Puerto Rican musical genre in the late 1800s when sugar cane plantation laborers, manual workers and former slaves moved to the urban areas and communicated the news of the day to each other through music and dance. A plena ensemble consists of a variety of percussion instruments such as guiros, congas, timbales, maracas and panderos (small tamborines), as well as a 4-stringed Puerto Rican guitar known as a cuatro. The plena has no fixed rhythmic form, but, unlike bomba which is primarily African, weaves in a multitude of rhythms from Puerto Rico’s Spanish, African and Taino cultures. Enjoy the plena by grooving along with these gentlemen, who obviously are celebrating after having just came back from a great day together shopping at the red shirt store.

COUNTRY: Puerto Rico (U.S.)
KEY INSTRUMENTS: Accordion, Bass, Cuatro, Guiro, Pandeiro, Saxophone, Trombone
SONG ON AATW: LATIN AMERICA CD: La Luna


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Dub

COUNTRY: Jamaica

Dub arose when ska, rocksteady and reggae producers began to strip vocals from their recordings and remix the beats as grooves to use in Jamaican dancehalls. The origins of ska, reggae and dub.