Countries Archives: Czech Rebuplic

Czech Republic–Music

Traditional Czech music falls into two fairly distinct categories–“high culture” (opera and symphonies) and village folk. The two developed simultaneously, with the reigning monarchs from the 14th century forward, starting with the Czech king and Holy Roman Emperor Charles IV, introducing Italian, Spanish, German and English composers to the court (including the Czech-born Antonín Dvořák and Gustav Mahler and occasional Prague resident Wolfgang Amadeus Mozart), while villagers far from the monarchy, especially those in the Bohemian forests, developed their own traditional instruments and sounds.

During the Nazi occupation and post-War Soviet rule, those in power ruled Czechoslovakia’s music as well; they “celebrated” Czech traditions by organizing state-run ensembles which ultimately did little but rehash music that was politically safe. Anti-establishment music continued to exist in the Czech underground, ultimately playing a role in the 1989 Velvet Revolution.

Today Czech musicians celebrate their freedom by reviving traditional forms of music and innovating by exploring modern styles like rock, hip-hop and punk. The Bohemian highland plateau, birthplace of polka, is home to some of the Republic’s most invigorating brass bands. Musicians from rolling, green Moravia are more likely to play the national instrument, the cimbalom, and organize into string ensembles.

More information:
Wikipedia on Czech music

Some notable modern Czech musicians:
Neoĉekávaný Dýchánek: Roma/klezmer/neo-folk | Czech.cz: Czech Gipsy hip-hop | Al-Yaman: Yemeni, Arabic and Czech together | Iva Bittová: eclectic Moravian violist

In class we’re going to listen to:

— Vera Bila: “Amen” from the album, “Rovava.”
Vera Bila is the lead singer of the Czech Romani band, Kale. Bila and her Kale bandmates are family members from a small Romani village called Rokycany, and have lived the complex “gypsy” lives about which they sing. This not only imbues their music with a rich
sense of cultural authenticity, but it also gives world music lovers a reason to gush: “Gypsy music when performed by true gypsies,” writes Calabash Music “has a special quality that stems from the performers’ easy, rambling way of life. As with the blues, where you can’t sing them if you’ve never felt them, you can’t perform gypsy music if you have not led the life.”

More information:
Vera Bila’s biography on Last Call Records | Vera Bila performing live at “International Gypsy Fest 2009”

— “Kustino Oro” by Čankišou from the album “Le La”
Čankišou is a Czech band that plays “ethno world music,” an energizing mix of Eastern European, African and Arabian styles. They claim to be channeling the spirit of the legendary Canki (single-legged) people of the Middle Ages, a multicultural nation that wandered because others deemed it undesirable and therefore had no fixed home. The band expresses this sense of struggle and global wandering by performing their music using instruments from all over the world, such as didjeridoos, djembes, flutes, saxophones, mandolins, bass guitars, and an abundance of percussion.

More information:
Čankišou performs “Jeba Ma Miluna”

Czech Republic–When you go there

LonelyPlanet.com’s Czech Republic pages rave about the country — its historic architecture (Prague is “the city centre is a mélange of stunning architecture, from Gothic, Renaissance and baroque to neoclassical, art nouveau and cubist”), its people (“a forthright people, proud of their heritage, but now confidently taking their place in a modern, united Eurpoe”) and certainly its beer (“the world’s best…!). The Czech Republic’s main tourist draw is Prague, and it deserves to be. The Czech political and creative capital is simultaneously historic and eager to embrace the future, feeling ancient and modern and yet unabashedly now in a way few cities in the world can muster. By all means visit the Czech Republic. Stay in the very international Prague for as long as you’re able, but venture out into the Czech medieval countryside too…then come back to Prague, and stay some more.

Czech Republic–Overview

The state most widely known as the Czech Republic formed way back in the 9th century as part of the Holy Roman Empire, which encompassed most of Central Europe. Back then the nation was called “Bohemia,” and was a mix of mainly Catholic Slavs from the highland Bohemian plateau (and, eventually, also from the rolling green hills of nearby Moravia). The Bohemian principality expanded for several centuries, especially in the 14th century when the Czech King Charles became Holy Roman Emperor and built the city of Prague to be an international hub of learning and culture.

In the 15th and 16th centuries about 90% of the Czech people converted from Catholicism to the “Hussite” form of Protestantism (named for early 15th century reformer Jan Hus). In 1526 the Austrian Hapsburgs became rulers of Bohemia and didn’t much approve of Hussites; in 1620, when the Hapsburgs put down a Bohemian rebellion and took Bohemia into the Austrian monarchy, they gave people the “choice” to convert to Catholicism or leave the country. This started the Czech “Dark Age,” which lasted for more than 150 years, during which the Czech population declined by a third due to war, disease, famine and the Protestant expulsion.

The Austro-Hungarian Empire finally collapsed after World War I and in 1918 an independent Czechoslovakia was born! In 1939 Nazi Germany invaded Czechoslovakia and the country splintered, but after World War II the nation came back together, albeit as a Soviet-dominated, Communist-ruled state.

PRAGUE SPRING, THE PLASTIC PEOPLE OF THE UNIVERSE and THE
VELVET REVOLUTION:

Throughout the 1960s the people of Czechoslovakia demanded the ruling Communists increase social, political and economic freedom. In the spring of 1968 (which came to be called “Prague Spring”) the new Secretary General of the Communist Party, Alexander Dubček, announced a series of reforms, including the right of citizens to criticize the government. In April 1968 the Communist Party Central Committee even declared that each member of the Party “has not only the right, but the duty to act according to his conscience” rather than blindly follow its line. At the same time Dubček tried to assure the USSR that it wasn’t going to leave the Warsaw Pact — look to the Hungarian Revolution of 1956 to see what happened to a Soviet-bloc nation that threatened to leave the fold — but the Soviets clamped down anyway.

In August 1968 Warsaw Pact nations sent tanks and troops into Czechoslovakia and put an end to Prague Spring. Dubček ordered Czechoslovakian troops not to resist. Soon after the invasion the Soviets ordered Dubček to Moscow for some “free comradely discussion.” He returned to announce that the reform program would end. In 1969, soon after “the Czechoslovak Hockey Riots,” Dubček resigned as Party Secretary. For the next two decades, before making a post-Cold War return to politics, he served the Communist Party in a substantially lower profile job in the Slovakian Forest Service.

After Prague Spring the Czechoslovakian Communist Party tightened its reigns on the nation’s people. This included renewing State censorship of the arts. In 1976 the government arrested four members of the consciously apolitical, Velvet Underground and Frank Zappa-influenced rock group, The Plastic People of the Universe, accusing their lyrics as possessing “extreme vulgarity with an anti-socialist and an anti-social impact, most of them extolling nihilism, decadence and clericalism.” After a controversial and very public trial, several Plastic People of the Universe band members earned prison sentences or went into exile in the West. Playwright and Plastic People of the Universe supporter Václav Havel co-founded human rights initiative called Chapter 77 as a response to the
arrests. Havel later wrote, “Everyone understood that an attack on the Czech musical underground was an attack on a most elementary and important thing, something that in fact bound everyone together. It was an attack on the very notion of living within the truth, on the real aims of life.”

In the years after the trial the Plastic People of the Universe continued as a band but only legally could play at private occasions such as (according to legend) the wedding of a previously divorced couple, friends of the Plastics, who agreed to get remarried so the band could have a gig. The band also played at concerts in the remote parts of the forest, which fans would walk miles to attend, and more publicly at illegal “Second Culture” festivals that celebrated the underground Czechoslovakian art and music culture. (The Plastic People broke up in the late ’80s but reunited in 1997 at the 20th anniversary party of Charter 77.)

In 1989, as the USSR crumbled, the Czechoslovakian people rose again, initiating a series of immense non-violent demonstrations. The Communist Party responded by non-violently stepping aside. Dubček returned from the forest and became speaker of the federal parliament and Václav Havel became President. The Czechs refer to this extraordinary period as the Velvet Revolution. The Slovaks, who split peacefully from the Czech Republic in 1993 to form their own nation, call it the Gentle Revolution.

In class we’re going to listen to some music by the Plastic People of the Universe as we symbolically rebel against whoever we feel oppresses us. If we play our cards right we’ll win a victory for plastic people everywhere.

More about the Czech Republic:
Wikipedia on the Czech Republic | Czech.cz: a colorful web overview of the Czech Republic | More about Jan Hus and the Hussites | The BBC on Prague Spring | Prague Spring, then and now (includes a timeline of the fall of the USSR) | More about Havel (includes a timeline of his life and career. Havel passed away in 2011.) | Havel on Chapter 77, Chapter 08 and Liu Xiaobo

More about The Plastic People of the Universe:
About The Plastic People of the Universe: “perhaps the greatest obscure
rock band of all time” | The Plastic People of the Universe banned | Meet The Plastic
People on YouTube
| The Plastic People in concert in 2007 | “We Want Our Music and Freedom and Love and Peace and Human Rights!”

Lesson 8: Czech Republic

This week we travel to the Czech Republic — now also known as Czechia — which is somewhere you should find a way to go one of these days in real life. The Czech capital, Prague is an extraordinarily vibrant city, but the Czech Republic has even more to offer than that. Historically, you’ll enjoy a thousand years of churches and still-medieval towns and villages. Musically, you’ll find everything from early Moravian polka to klezmer/neo-folk to raucous Romani hip hop. So why wait? Ditch class this week and go to the Czech Republic now!

OVERVIEW: Over a millennium of history the Czech people have ruled and been ruled, acting as a constant force in the ebb and flow of Central Europe.

MUSIC: Though there has always been an interplay in Czech music between classical “high culture” and traditional folk, more recently Czech musicians have embraced international genres to forge new territory.

LANGUAGE: At more than a thousand years old, the Czech language connects today’s Czechs with centuries of generations past.

WHEN YOU GO THERE: Prague is phenomenal, but when you visit make sure to meet Czechs in the countryside.

POLKA: Though associated internationally with Poland, this crowd-pleasing dance originated in the Bohemian region of Czechia.

Tancuj Tancuj

COUNTRY: Czech Republic/Moravia
LANGUAGE: Czech

“Tancuj Tancuj” is popular Czech/Slovakian polka that you’ll certainly hear if you’re lucky enough to go to a Czech or Slovak wedding. This lively polka implores dancers to dance and spin with abandon — “Tancuj tancuj” means “dance, dance” and the next words of the original, “vykrúcaj vykrúcaj,” mean “spin around, spin around” — but, as this translation provided by Mama Lisa’s World tells us, one must be careful! “Just don’t make my stove fall down, fall down…A stove is good in the winter, winter…not everyone has a down comforter, comforter.”

Lyrics of All Around This World version:

Tancuj tancuj, turn around turn around
Dance and dance and soon you will leave the ground
Fly and fly then land in my arms
Winter’s cold but I’ll keep you warm.

How to sing with Jay each week in your home or classroom Support All Around This World on Patreon Enjoy interactive All Around This World lessons in your home or classroom

Mela Babka

COUNTRY: Czech Republic
LANGUAGE: Czech

“Mela Babka” is a Czech chlidren’s song sung to the rhythm of a Polish folk dance called the mazurka. A mazurka is a lively dance in 3/4 time — there are three beats per measure, like a waltz.

The mazurka was first associated with inhabitants of Mazovia, near Warsaw, who are known as Mazurs. In the early 18th century this dancing became a favorite of the Polish King. When Poland lost its independence to neighbors Russia, Austria and Prussia, Polish elites found homes in countries like France and England, spreading the dance. The mazurka became increasingly associated with the Polish quest for independence, especially in 1797 after becoming ingrained in the Polish national anthem. Today versions of the mazurka appear in genres of folk music from around the world.

Lyrics of All Around This World version:

Měla babka čtyři jabka a dědoušek jen dvĕ,
Měla babka čtyři jabka a dědoušek jen dvĕ,
Grandma had four apples, grandpa had two,
Please give me an apple grandma, any one will do.[/wpspoiler]

How to sing with Jay each week in your home or classroom Support All Around This World on Patreon Enjoy interactive All Around This World lessons in your home or classroom